The  University of Toronto will be hosting a significant, historic   international symposium on the persecution of Baha’is in Iran, July 1-3:
  “Intellectual Othering and the Baha’i Question in Iran” (
http://iranianstudies.ca/bahai/)
.
PROPOSED AGENDA FOR TORONTO CONFERENCE
The central purpose of the  conference  is to enrich the mind by stimulating and sustaining a spirit  of free inquiry directed to understanding the various aspects of the  Baha’i Question in Iran over the past century and a half, the scholars  participating in this international conference will critically reflect  on a wide range of issues related to the similarities and differences of  Shi'i Islam and Baha’i Faith, the role of Baha’is in Iranian cultural  and intellectual life, and the fact of their continued repression and  intellectual.
We FREE BAHA’IS of Singapore believing in Bahaullah and Abdul Baha  earnestly request the university of Toronto holding the conference, the  Speakers and the distinguished audience to reflect upon some of the very  important and critical aspect of Baha’i Faith itself so that they can  enhance their understanding of the Baha’i Faith with an expanded  knowledge . If you so seek to be liberal and want to understand the  Baha’i Faith then we do not deprive ourselves of thinking about some  very important aspect of the Baha’i faith currently prevalent in the  Haifan Baha’is.
After  all, thinking is our freedom to investigate the truth and follow it. If  one is truly liberal then his approaches will not suffocate the human  mind to certain ideals only. The conference must encourage the audience  to seek out the truth in their investigation. After all, Liberal  education demands to have students learn, and learning means to seek out  truth. If you desire knowledge then you encourage students to apply  truth in their investigation.
The few important aspect which the conference should reflect upon:
1.    BAHA’I FAITH PAST AND PRESENT
2.    FREEDOM OF EXPRESSION IN BAHA’I FAITH
3.    EXCOMMUNICATION IN BAHA’I FAITH
1.  BAHA’I FAITH PAST AND PRESENT
“The Baha’i Cause, as founded by Baha’u’llah nearly a century ago and as  interpreted by his son Abdul Baha, was and still is a UNIVERSAL  RELIGION. Its principles were intended to safeguard the conscience of  man from interference by any hierarchical organization; to spiritualize  society and to socialize religion; to unify the fundamental ideals of  the World Faiths; to bestow upon every child of God the precious gift of  liberty and to harmonize the conflicting interests of nations, races  and peoples of the earth with the power of spirit. However, the present  day Baha’i Administration under the title of the Universal House of  Justice has, through its dogmas and creeds frustrated the aims of the  Founders of the Baha’i Faith.”
“After the demise of the Guardian of the Baha’i Faith in 1957, certain  reactionary and dogmatic forces began to make their appearance in the  Baha’i Faith in the form of Universal House of Justice. Almost  unnoticeable at first, they, little by little, gained ground until at  present, this movement, which was the most universal and liberal of all  movements, past and present, has been reduced to a sect, while its  spirit is all but extinguished. The principles of Baha'u'llah are  forgotten and instead we see nothing but a mass of rules and regulations  that duplicate, to say the least, the ecclesiastical paraphernalia of  previous organized religions” 
It is clear from the writings of Baha’u’llah and Abdul Baha that the  Cause that they envisaged and for which they suffered is quite different  and totally at variance with the one that is being taught today. 
“The Baha’i organization (UHJ, ITC, NSAs) is not a religion, nor a  spiritual renaissance, nor the spirit of the age, but is a full-fledged  corporation which, while it engages itself in marketing the principles  of Baha’u’llah for the establishment of Universal Peace, through its  various branches in the United States, Canada and in other parts of the  world, has protected these goods by taking out a trade-mark on the very  name. Threatening their fellow believers with Court cases. 
2.    FREEDOM OF EXPRESSION IN BAHA’I FAITH
The people in the Baha’i Faith seem so loving to a casual observer. But  underneath there is this cult-like atmosphere in which people are not  free to be themselves. They are constantly answering to their  Administration for everything.
There is so much irrational fear in the community that they could not  bring themselves to consider any of the arguments or even to read their  own writings on the subject. All that they knew was that the so-called  "Counselors" had decided that a certain Baha’i is a covenant-breaker and  therefore that he was spiritually diseased and must be shunned. Any  Baha’i associating with covenant Breakers will be at risk being shunned  as well. "Bahá'ís" of the Baha’i Administration were not truly Bahá'ís  at all but were cult members driven by fear and manipulative coercion  rather than true faith. The Baha’i Administration is a complete fraud.
Unfortunately, the Wilmette NSA (UHJ) remains a threat to the Freedom of  Expression in Baha’i Faith unless it gives up its mania for squelching  the religious freedoms of those who disagree with it. It is our hope and  wish that the Wilmette NSA will finally realize that you cannot enforce  unity with a court order. The UHJ simply must tolerate the existence of  other groups of Bahá'í at least in the United States or it runs the  risk of forever ruining the name of the Faith making synonymous the word  "Bahá'í" and "enemy of freedom of speech and religion." I certainly  would be happy to tolerate and co-exist with all of the other Bahá'í  groups in existence regardless of whether I agree with their beliefs.  How could it possibly be that tolerance for others' religious views  cannot be attained by a group of people who call themselves Bahá'í?
3.    EXCOMMUNICATION IN BAHA’I FAITH
There were number of educated sincere and devoted Baha’is individuals  like  Sen McGlinn, Frederick Glaysher, Professor Juan Cole , Alison  Marshall, Michael McKenny, Nosrat’u’llah Bahremand all were shown the  door and are erased from Baha’i membership rolls as though they never  existed, They have all been declared Covenant Breaker a term used to  signify Enemy of Faith . Their Wife and Chidren have been asked to shun  their husbands and Fathers .It is a clear indication that the Baha’i  Faith is in deep denial of basic human values.
The Baha’i Faith, as an organization, is so far from reality that the  "self appointed" members of the Universal House of Justice cannot even  see how their own words apply perfectly to themselves.
We present some of the important experiences of learnt Baha’is with the Baha’i Adminstration.
1 Frederick Glaysher
……But the Faith harbors lots of big egos (everyone has one). You won't  notice them until there is a major disagreement. Having a sin-covered  eye will not prevent the existence of backbiting and prejudice by those  in the community doing it. It just means one is not looking hard enough  to notice. It will always be there, though, like ego. Again: >"the  Baha’i Faith doesn't harbor people with big egos. They end up either  losing their egos or losing their faith."
……. But I've witnessed huge egos  in the Baha’i Faith that received the VIP treatment because of their  relationship to famous Baha’is who knew Baha'u'llah. Part of the reason  I'm no longer a Baha’i is because of this hypocrisy. These particular  people were, in my direct observation of them, a great cause of  disunity. For instance, one "big ego" (who was good at feigning  humility) that I knew personally--he was Iranian--divided my whole  community for ten years. The Iranians all sided with him because of his  big-shot family name. He was far more destructive (backbiting, slander  and litigation) than any "covenant-breaker."
2 Professor Juan Cole
February 23, 1999:
"There is nothing to be puzzled  by. Right wing Baha’is only like to hear the sound of their own voices  (which are the only voices they will admit to being "Baha’i" at all).  Obviously, the world is so constructed that they cannot in fact only  hear their own voices. They are forced to hear other voices that differ  from theirs. This most disturbs them when the voices come from enrolled  Baha’is or when the voices speak of the Baha’i faith. The way they  sometimes deal with the enrolled Baha’is is to summon them to a heresy  inquiry and threaten them with being shunned if they do not fall silent.  With non-Baha’is or with ex-Baha’is, they deal with their speech about  the faith by backbiting, slandering and libeling the speaker. You will  note that since I've been on this list I have been accused of long-term  heresy, of "claiming authority," of out and out lying (though that was  retracted, twice), of misrepresentation, of 'playing fast and loose with  the facts,' and even of being 'delusional.' I have been accused of all  these falsehoods by *Baha’is*, by prominent Baha’is. I have been  backbitten by them. This shows that all the talk about the danger a  sharp tongue can do, all the talk about the need for harmony, for  returning poison with honey, for a sin-covering eye, is just *talk*  among right wing Baha’is. No one fights dirtier than they when they  discover a voice they cannot silence and cannot refute....
3 Nosrat’u’llah Bahremand
Nosrat’u’llah  Bahremand, a Persian Baha’i from Perth, Australia, openly accepted the  claims  of Mason Remey and Joel Marangella. Joel Marangella appointed  him a “Hand of the Cause” and “Vice-President” of the “Third  International Bahá’í Council” which Marangella had established in 2006.  In May 2007 Marangella appointed him as his successor.Mr. Nosrat’u’llah  Bahremand is a writer on the Faith, his articles are well read. Recently  he wrote an answer to Ali Nakhjawani article,”THE ILLEGITIMACY AND  FRAUD OF THE BOGUS UHJ THROUGH ALI NAKHJAVANI’S BLATANT PERVERSION OF  THE TRUTH.” This article has send tremor waves across the Haifian  Organization. Nosrat’u’llah Bahremand was declared a Covenant-breaker in  2003.
http://covenantofbahaullah.wordpress.com/
4 Enayatullah Yazdani
A Persian by origin, Enayatullah (Zabih) Yazdani, migrated to Sydney,  Australia, accepted the Guardianship of  Mason Remey many years ago. In  2004 he openly propagated his long-held view that Remey was the  legitimate successor to Shoghi Effendi and, moreover, accepted Donald  Harvey as the “Third Guardian” and Jacques Soghomonian as the “Fourth  Guardian”. Soghomonian recently appointed Yazdani to succeed him as  “Fifth Guardian” upon his death. Enayatullah (Zabih) Yazdani was  declared a Covenant-breaker in June 2005.
5  Sen McGlinn 
He became a Baha’i in Christchurch, New Zealand in 1974 and was part of  the small Baha’i community of Kaikoura, a coastal town on New Zealand’s  South Island. Later he spent some time as a Baha’i ‘pioneer’ on the  Chatham Islands, and was part of the Baha’i communities in various other  towns in New Zealand, and later in the Netherlands.
He had served on Local Spiritual Assemblies, as an ‘assistant,’ and on  local and regional Baha’i committees. He is currently a moderator for  the H-Baha’i discussion list, and can usually be found for a chin-wag on  the Talisman9 discussion list (talisman9-subscribe@yahoogroups.com). 
In late 2005 He was removed from the rolls of the Baha’i community,  following a decision of the Universal House of Justice. He has put up  some of the documents on a page here, in response to speculations about  the reasons for the decision. He applied to be re-enrolled periodically,  and in the meantime continued as a believing and practicing un enrolled  Baha’i. There are some informal reflections on being un enrolled in an  email in his archive called ‘who belongs.’
He is interested especially in Baha’i theology (theology is what Baha’is  usually call ‘deepening,’ but conducted in a systematic and  self-critical way) and, within that, in political theology (which  Baha’is call ‘the social teachings’). He wrote his MA dissertation on  Church and State in Islam and the Baha’i Faith, and is now working on a  study of the institutions of the Baha’i community, which is intended to  become a PhD thesis.
http://senmcglinn.wordpress.com/about/
6  Michael McKenny
He was expelled from Baha’i Faith as he was member of revolutionary  talisman list in 1997. He questioned some intricacies in the Baha’i  faith like no women in UHJ, no spirituality or community values in  Baha’i society. He was expelled!
bn872@freenet.carleton.ca (McKenny Michael)
 
7  Alison Marshall
Alison Marshall became a Baha’i in 1980, when she was introduced to it  by a Maori couple. She settled in her South Island hometown, Dunedin,  serving on its Local Spiritual Assembly for several years. In 1994, she  began subscribing to the email forum, Talisman, which was started by  University of Indiana Professor John Walbridge for the academic  discussion of the Baha’i Faith. The Baha’i leadership, accustomed to  carefully controlling information concerning their religion, soon became  alarmed at the freewheeling discourse on Talisman and cracked down in  1996, threatening prominent posters with being shunned as  "covenant-breakers". (This is the Baha’i term of schismatics. The  creation of alternative sects is anathema to a religion that sees world  unity as its mission.)
Alison, who had until then been  quietly learning from the active Talisman posters began speaking out  against what she felt was the unjust treatment of her fellow-believers.  In March 2000, Alison was suddenly expelled from membership in the  Baha’i community on the instructions of the Universal House of Justice,  the religion's governing body with its seat in Haifa, Israel. The only  explanation given her was that her "behavior and attitude" disqualified  her for Baha’i membership. However, Marshall was able to obtain an  explanatory email message from Haifa to the New Zealand National  Spiritual Assembly from acquaintances who were given copies when they  inquired about her case.
http://www.angelfire.com/ca3/bigquestions/alison.html
8  Mr. Mohammad (Yusuf) Muquit
Mr. Mohammad (Yusuf) Muquit was declared a  Covenant Breaker in 2006.Mr.  Muquit has affirmed his belief in Charles Mason Remey’s claims to the  Guardianship. He visited the United States to study with Neal Chase, a  follower of Leland Jensen and a claimant to the Guardianship. Mr. Muquit  has also accepted Mr. Neal Chase’s claims.